Future, Present, & Past:

~~ Giving itself latitude and leisure to take any premise or inquiry to its furthest associative conclusion.
Critical~~ Ready to apply, to itself and its object, the canons of reason, evidence, style, and ethics, up to their limits.
Traditional~~ At home and at large in the ecosystem of practice and memory that radically nourishes the whole person.

Oυδεὶς άμουσος εἰσίτω

Sunday, December 1, 2013

The Unfinished System of Nonknowledge

I am always bemused by the Gospel reading at the first Sunday of Advent, the beginning of the Christian year: Matthew 24:36-44:
"But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left. Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him."
This is the Gospel with which the year commences; it occurs in its precisely calibrated position of an intricate system of days and their correlated readings, meant to align a seven-day cycle with a 365-day solar cycle, complicated by a lunar calendar on which it has been overlaid. In this elaborate apparatus of timekeeping and ritual observance, every feast of the church finds its place, and is observed with ordained scripture, prayer, and psalmody. Obligation to feast or to fast is specified. Colors of vestments, melodies for chant, kinds of incense, are indicated for different seasons. All is mapped out with extraordinary attention to detail (although there is also great local variation). And prefacing the entire cycle, in pride of place as the first Gospel reading of the year, is a warning that none of our careful calibration will suffice to indicate when the hour will come for which we wait. It will intervene (if the future-tense "will" even makes sense in this connection) from a plane orthagonal to all mortal timekeeping whatsoever. Our painstaking and precise calendar, this product of human ingenuity and refinement, has seen to it that this reminder of its own short-circuiting is built in to its recurrent initial moment.

No comments:

Post a Comment